555 AC - 573 AC

After King (Dala) Sulu Moggalana, the throne was ascended by Prince Kitti Sirimegha. He was the son of King Moggalana. Sinhala chronicles refer to him as “Kuda Kittisirimevan” (the younger Kittisirimegha).
During his reign, the administration faced significant disorder. This was primarily because his mother, by killing Moggalana’s queens, placed her son nominally on the throne and attempted to take control of the kingdom herself. However, she lacked the necessary ability to manage the state. As a result, governance became highly corrupt. In the absence of organized and strict supervision, state officials accepted bribes and oppressed the populace. Local strongmen openly violated state laws. As the administrative machinery collapsed in this manner, the common people were exposed to oppression, creating a situation ripe for rebellion.
Despite this chaotic and disorderly environment, King Kittisirimegha showed interest in fulfilling duties expected of a king according to traditional standards. The Mahavamsa notes that he renovated the royal Bodhigaraya by covering its roof with metal sheets. It also mentions that he provided large donations to traveling ascetics and pilgrims. The king established a resting place accessible to all his subjects. He ruled for a significant period, and because he was considerate toward the people, he gained some measure of goodwill among them.
According to the Mahavamsa texts, King Kittisirimegha’s reign lasted for twenty-one days. However, the projects and accomplishments mentioned above could not realistically have been completed in such a short period. Therefore, this discrepancy is likely due to a scribal or copying error in the Mahavamsa. The final two verses of the forty-sixth chapter read:
"Ekun winse divase – marayitwa mahipating"
(translated roughly: “On the twenty-first day, the ruler passed away”).
However, there is evidence suggesting that the king ruled for a longer period. In texts such as Poojawaliya and Sulu Poojawaliya, his reign is recorded as nineteen years. George Turner, who translated the Mahavamsa into English, also assigned a reign of nineteen years to him. Sri Sumangala Nahimi, along with the Batuwantudawe Pandit group, agreed that the reign lasted nineteen years. W. F. Gunawardhana Vasalamudali further confirmed that the king’s reign should indeed be considered nineteen years.
The phrase “Ekun winse divase” in the Mahavamsa contains the word divase, which appears differently in some manuscripts, suggesting a textual corruption. The correct reading, according to the original author, should be vasse, giving the meaning “on the twenty-first year.” This confirms that King Kittisirimegha reigned for nineteen years. Gunawardhana’s view was later corroborated by an inscription found at the Bibile-Tamgoda Vihara. The inscription records King Kittisirimegha stating:
"Mapuruma Buddhasa Sirimeka Sirisagaboi Apaya"
and mentions that the inscription was established in the fourth year of his reign.
We previously noted that the administration during Kittisirimegha’s period was weak. However, at the beginning of his reign, his authority was recognized even in Rohana, as confirmed by the Tamgoda Vihara inscription. Over time, however, the situation deteriorated, and disorder grew within the state. Prince Mahanaga, a powerful figure who had emerged repeatedly since the reign of King Silakala, took advantage of this instability and orchestrated Kittisirimegha’s death.
Professor Senarat Paranavitana notes that Kittisirimegha is recorded as the last of the Dhatusena lineage, but he actually belongs to the Silakala line. He was a member of the Silakala Lambakarna dynasty. Kittisirimegha’s connection to Dhatusena was limited to having been given Dhatusena’s sister as a wife. The second Lambakarna dynasty, which began with the second Upatissa, ended with this king. When Kittisirimegha’s reign lasted nineteen years, the counting of regnal years needed to be recalculated.
With that clarification, we can proceed to the next phase of historical events.