Thammanna Nuwara
Upatissa Nuwara
Anuradhapura
Anuradhapura Chola
Ruhuna
Polonnaruwa
Dambadeniya
Yapahuwa
Kurunegala
Gampola
Kotte
Sitawaka
Kandy
Portuguese
Dutch
British
Monarch of Ceylon
71
King Pandu
Kingdom of Anuradhapura
433 AC - 438 AC

The instability that occurred in the kingdom became an invitation for enemies to enter this country. It was especially unfortunate that an Amatiya (minister or official) ruled the country in the king’s name. King Mitrasena ruled the country for one year. According to the Mahavamsa, a Dravidian who came from India killed the king and captured the throne. He is named Pandu.

It is considered that Pandu ascended to kingship in the year 431. Sources mention that several powerful companions came with him. Some scholars suggest that these invaders may have come from the Pandya region. The name Pandu is taken by them as evidence of this. However, in Sinhalese sources, they are reported to have come from the Soli region.

Generally, the period from the 7th century to the middle of the 10th century is described in South Indian history as a period of chaotic anarchy. During this unsettled time, the Cholas, Cheras, and Pandyas were exercising power in their lands. Under this disturbed condition, Professor Senarath Paranavithana believes that the Pandyas may have invaded this country.

As Pandu’s power increased, many Sinhalese nobles in the royal territory sought protection by fleeing to Ruhuna, according to the Mahavamsa. Some Sinhalese sources state that the Dravidians invaded with 700 or 7000 soldiers, but the Mahavamsa records only six. The first among them was Pandu. His reign lasted five years. His son Parinda then ruled for three years.

After him, Khudda Parinda became king. He was also a son of Pandu, and his reign lasted ten years. The chronicle states that this king inflicted much harassment and suffering on the Sinhalese people. Subsequently, over a period of approximately twenty-five years (431–459), these invaders ruled parts of the country in a staggered manner, sometimes three months here, six months there, as described in the Mahavamsa.

Among those mentioned above, Khudda Parinda ruled for the longest period. Because of his cruel deeds, the people were oppressed, and there was resistance by the Sinhalese to reclaim their freedom.

It is generally observed that the invaders’ rule was limited to the royal territory. Many Sinhalese fled to Rohana for protection, so it may be inferred that the southern part of the island retained its independence. According to the chronicles that describe King Dhatusena, it seems that the invaders’ authority did not spread extensively, though alternative interpretations can be proposed.

An inscription in Kataragama mentions Mahadali Mahana (Mahadathika Mahanaga) and his father Sarathara (Siridhara), identified by Professor Paranavithana as the Dhathiya and Thirithara in the chronicles. This inscription states that Mahadali Mahana performed some ritual at Kataragama Raja Maha Vihara. According to Paranavithana’s interpretation, it is clear that the invaders’ power had extended into Rohana, but he considers it temporary.

During Khudda Parinda’s reign, his power appears to have increased. He ruled for sixteen years. During this period, his influence may have spread at least partially into Rohana. Thirithara, as the sub-king under Khudda Parinda, had his son Dhathiya (Mahadali Mahana) govern a part of Rohana. He is mentioned as a king in the inscription.

During the reigns of Pandu and Parinda, there is no evidence that the Sinhalese mounted any significant resistance to the invaders. However, during Khudda Parinda’s rule, he harassed the Sinhalese greatly, causing suffering and perhaps provoking them to resist. Some of this harassment may have included attempts to occupy Rohana.

During this period, the Sinhalese organized themselves in the hilly regions. If the invaders’ power extended into Rohana, the Sinhalese who remained may have been confined mainly to the mountainous areas. From there, they would have aimed to gradually reclaim Rohana and restore their power. However, no invader managed to subjugate the entire island.

On the other hand, an inscription from Parinda was found in Baharagam, Kurunegala district. Its location indicates that their territorial control extended beyond what the chronicles suggest. After Khudda Parinda, the invaders’ power gradually weakened. This again set the stage for a Sinhalese ruler to regain the throne.

During the rule of these Tamil rulers, apart from the Sinhalese resistance, there is no information in the sources regarding other events in the country. The private affairs of the Tamil kings are also not recorded. However, according to inscriptions from Anuradhapura and Haragama, some details about them emerge. The first point revealed by these inscriptions is that, whether the invaders were Buddhists or not, they acted as supporters of the Buddhist sangha.

The rule of this country was previously governed according to a custom called Pere Siritha. Whoever ascended the throne, whether Sinhalese or invader, had to follow this tradition. The king had to be a Buddhist and a principal supporter of the sangha. There is no doubt that Pandu and other invaders, after taking the royal territory, had to act according to this tradition.

An inscription found at Abhayagiri Stupa records offerings of rice and cloth to a temple made by the ruler named “Mapuruma Budadasa Laparideva Maharaja Apaya.” Laparideva is identified as Khudda Parinda in the Mahavamsa. He also used the names Buddadasa and Apaya, which were names of Sinhalese kings. The inscription refers to him as Maharaja. The fact that his queen (her name is erased) made offerings in a monastery indicates that they were Buddhists, according to some scholars. Otherwise, it is possible that they acted as supporters of the Buddhist sangha to gain public support according to traditional custom.

The end of these invaders’ rule and the reestablishment of a Sinhalese prince on the throne demonstrates how the people gradually organized to reclaim sovereignty.

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