Thammanna Nuwara
Upatissa Nuwara
Anuradhapura
Anuradhapura Chola
Ruhuna
Polonnaruwa
Dambadeniya
Yapahuwa
Kurunegala
Gampola
Kotte
Sitawaka
Kandy
Portuguese
Dutch
British
Monarch of Ceylon
66
King Upatissa I
Kingdom of Anuradhapura
368 AC - 410 AC

The Mahavamsa mentions that King Buddhadasa had several sons. However, these individuals could not have been the children of his coronation consort. Therefore, it cannot be assumed that all of them were legitimate heirs to the throne. The description further states that among Buddhadasa’s sons, two were remarkable for their valor, heroism, and handsome appearance, as described by the great elders (Maha Savvans). Among these sons, the eldest was Prince Upatissa. After the passing of King Buddhadasa, Prince Upatissa ascended the throne.

Some modern historians, due to confusion with this name, have referred to him as the “second Upatissa.” This is incorrect, because no king by this name had existed earlier. From the time of King Vijaya until Prince Panduwasadeva, no ruler named Upatissa reigned; any period when an Upatissa was mentioned refers to unruly times. Due to this misunderstanding, he has sometimes been regarded as the second Upatissa, though in fact he was the first.

This king was a greatly compassionate ruler, endowed with all royal virtues. He administered the kingdom according to the ten royal virtues (Dasa Raja Dhamma). Through the fourfold compassion, he looked after the people. He took special care of thieves, pregnant women, orphans, the sick, and others in need. His compassion was such that even when he slept at night and rain drenched the roads, he secretly ensured that no one suffered from it. He cleared large pits filled with black mud by hand, built separate houses for the sick during full moon days, and daily received food from the main kitchen.

Like King Sirisangabo, he punished thieves and returned their wealth after having them endure proper justice. The extended description of King Upatissa in the Mahavamsa is not exaggeration; rather, it is an explanation of how the people and the ruler coexisted under wise governance. A king should be gentle when necessary and firm when required. In moments requiring strictness, he must act directly.

In steadfast royal dharma, this was essential. Even under a nonviolent policy, the judiciary should not be weak. King Upatissa followed these principles diligently. Virtue does not permit tolerating actions against the law. Nevertheless, the influence of natural order (swabhava dharma) could not be evaded by King Upatissa.

According to the Mahavamsa, during the reign of this righteous king, the threats of disease and famine were averted through ceremonies such as the Gangarohana Pooja. By securing all valuable metals, a solid golden Buddha statue was completed, and water from the Shailemaye vessel of Buddhadasa was poured into it. The golden Buddha statue was placed on a chariot, surrounded by monks, and paraded along the royal streets. The king himself, practicing virtue and meditation, guided the people. Animals in the city were protected. Monks preached the Ratana Sutta. In both directions along the roads and around the city, protective recitations (pirith) were conducted. Even heavy rains at sunrise were mitigated, and evil forces were kept away. The king decreed that if similar threats arose in the future, they should be handled in the same manner. These reports were recorded in royal chronicles to serve as an example and guidance for later rulers.

Generally, sources indicate that famines and disease in the country occurred during periods of insufficient rainfall. Through the irrigation techniques established by great kings like Mahasena, the country often became self-sufficient, though sometimes natural adversities, such as large-scale deforestation, could not be fully prevented. It is reasonable to consider that the famine during King Upatissa’s reign was handled wisely by the king.

Although historical sources mainly describe the religious and military activities of kings, many other details can also be inferred. This king employed a clever method for constructing stupas, image houses, and statues: he involved children in the work by giving them sweetmeats made of rice and sugar, a strategy that could also serve to educate them. At the same time, it is clear that he was attentive to the development of the country. He built six tanks, three of which were renovated and expanded. These tanks were Rajupal, Walahassa, and Ambutthi. Other tanks built by him, such as Gijjakuta, Pobbarapasa, and Gondigama, have not been identified. According to Sinhala sources, the Thopaväva in Polonnaruwa was constructed by this king. The above-mentioned Pokkarapasa is also considered to be Thopaväva by some.

Three inscriptions from the era of King Upatissa have been discovered. One of these, the Kandakadu inscription, mentions him as Denupé Upatissa. The term Denupé is equivalent to Devanampiya or Devānuppiya. However, the title, used by Mauryan kings, had long fallen out of use. It seems that this king revived it, yet no subsequent king used it for his name. The inscription indicates that the king established a vihara in Chittanagara and allocated land and worship privileges for its maintenance. This is a detail not mentioned in the Mahavamsa.

A short inscription from the ancient Kārṇikā area in Ruhuna, near Pāna, records that in the year corresponding to the reign of Jetthatissa, King Upatissa built a tank named Bayuthari for the Sangha. In this inscription, he is referred to as Jetthatissa Upatissa. Since no previous king named Detuthissa reigned for a long period, this inscription identifies Jetthatissa Upatissa as the ruler.

The Basavakukulam inscription was established in the 28th year of the king’s reign. This is the oldest known inscription that provides a precise year, corresponding to RA.VA. 396–12–6 in the Kuj calendar.

No matter how wisely a king governs, if there are ambitious individuals within the royal family, his life is always at risk. This is especially true if the queen directs her attention elsewhere. King Upatissa faced such a situation. The queen, secretly allied with his cousin, killed the king with a weapon at the palace, apparently intending to place the allied prince on the throne. However, there is no evidence that the prince himself was involved in the assassination. The prematurely deceased King Upatissa’s reign lasted about forty-two years.

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