King Chodaganga
1196 - 1197
Chucked
Queen Leelawathie
1197 - 1200 | 1210 - 1210 | 1212 - 1212 |
Chucked
King Sahasamalla
1200 - 1202

King Anikanga
1210 - 1210
Assasinated
Queen Leelawathie
1197 - 1200 | 1210 - 1210 | 1212 - 1212 |
Chucked
King Lokissara ii
1211 - 1211

King Lokissara ii
1211 - 1211
Assasinated
Queen Leelawathie
1197 - 1200 | 1210 - 1210 | 1212 - 1212 |
Chucked
King Parakrama Pandya
1212 - 1215
 
Queen Leelawathie

House of Vijayabahu | Polonnaruwa - (1197 - 1200)

<p data-end="873" data-start="74"> The three-month reign of <strong data-end="118" data-start="99">King Chodaganga</strong> ended in a tragically unfortunate manner. A very powerful official named <strong data-end="203" data-start="192">Keerthi</strong> gouged out his eyes, seized the kingdom, and placed <strong data-end="276" data-start="256">Leelawathi Bisso</strong> on the throne. She had been the chief consort (<em data-end="339" data-start="324">Agra Mahesiya</em>) of <strong data-end="368" data-start="344">King Parakramabahu I</strong> and, after the reigns of seven kings following her husband, she ascended to the throne for the first time. Her entire reign lasted about <strong data-end="522" data-start="506">eleven years</strong>. Some speculate that her right to the throne derived from her position as the chief consort of <strong data-end="642" data-start="618">King Parakramabahu I</strong>. This was not a new precedent. In the history of Lanka, there are instances of queens ascending the throne. If there was no prince, a queen could be placed on the throne, as indicated in the <strong data-end="870" data-start="834">Nissankamalla royal inscriptions</strong>.</p> <p data-end="1369" data-start="875"> Queen <strong data-end="895" data-start="881">Leelawathi</strong> is sometimes described as belonging to the <strong data-end="956" data-start="939">Solar dynasty</strong> and at other times to the <strong data-end="1000" data-start="983">Lunar dynasty</strong>. The <em data-end="1017" data-start="1006">Mahavamsa</em> states that she was born into a branch of the Lunar-Solar line (<em data-end="1103" data-start="1082">Chandradi-ccha kula</em>). The Pali <em data-end="1127" data-start="1115">Dathavamsa</em>, which records the history of the Tooth Relic, states that she belonged to the <strong data-end="1225" data-start="1207">Pandya dynasty</strong>. Poetry also mentions that she was born into the <strong data-end="1299" data-start="1275">Nimal Pandya lineage</strong>. Her father was <strong data-end="1340" data-start="1316">Prince Siri Vallabha</strong>, a son of a Pandya prince.</p> <p data-end="1627" data-start="1371"> According to <strong data-end="1419" data-start="1384">Professor Senerath Paranavitana</strong>, with Queen Leelawathi ascending the throne, the previously dominant <strong data-end="1506" data-start="1489">Kalinga power</strong> was temporarily subdued. Leelawathi Bisso ascended the throne three times, and I intend to clarify this sequence here.</p> <p data-end="2521" data-start="1629"> The first time she ascended, it is clear that it was with the support of a powerful commander named <strong data-end="1738" data-start="1729">Kitti</strong>. The <em data-end="1755" data-start="1744">Mahavamsa</em> describes him as very influential. It is unclear from the chronicles which king he had served. Some sources indicate that several commanders named Kitti served among King Parakramabahu&rsquo;s generals. At times, a royal consort&rsquo;s ascension to the throne could lead one of the king&rsquo;s former generals to be recognized as Kitti. A poem called <strong data-end="2106" data-start="2091">Sasadawatha</strong>, composed during Leelawathi&rsquo;s time, mentions a commander named Kitti Senavi. His valorous acts are described metaphorically as a lion striking with a mirror-like tusk (<em data-end="2320" data-start="2275">Sadap Soli Gajamulu Dala Dap Sun Kesara Van</em>). It is also mentioned that he belonged to the Rupa-pa lineage. Further, Sasadawatha describes that <strong data-end="2518" data-start="2421">Queen Leelawathi worked for the welfare of the world and administered the kingdom with vision</strong>.</p> <p data-end="3145" data-start="2523"> According to Professor Senerath Paranavitana, there appears to have been <strong data-end="2621" data-start="2596">no overall prosperity</strong> in the country during Queen Leelawathi&rsquo;s reign. The period was marked by turmoil due to various individuals attempting to seize power and some officials ready to assist them. However, an inscription found near <strong data-end="2860" data-start="2832">Abhayagiri, Anuradhapura</strong>, confirms that her reign lasted <strong data-end="2908" data-start="2893">three years</strong>, and she is referred to as <strong data-end="2957" data-start="2936">Leelawathi Swamin</strong>, with <strong data-end="2998" data-start="2964">Lak Vijaya Singha Kitti Senavi</strong> as her prime minister. The dating of the reign is presented differently here: it mentions the queen&rsquo;s name along with the minister Kitti Senavi.</p> <p data-end="3811" data-start="3147"> The inscription states: &ldquo;<strong data-end="3245" data-start="3172">Leelawathi Swamin&rsquo;s prime minister was Lak Vijaya Singha Kitti Senavi</strong>.&rdquo; It records that offerings, such as the golden umbrella (<em data-end="3316" data-start="3304">Ruwan Paya</em>) and golden platform, were made under his supervision. Another inscription from <strong data-end="3413" data-start="3397">Puliyankulam</strong> clarifies this situation further. Her reign at this time lasted <strong data-end="3493" data-start="3478">three years</strong>. This period is longer than that of Nissankamalla and other kings who ruled after Parakramabahu. No clear record of her activities exists in the chronicles. Considering the Abhayagiri inscription, it is reasonable to assume that <strong data-end="3780" data-start="3723">Queen Leelawathi entrusted governance to Kitti Senavi</strong> while she was on the throne.</p> <p data-end="4293" data-start="3813"> During this time, after removing <strong data-end="3861" data-start="3846">Sahasamalla</strong>, she once again placed <strong data-end="3907" data-start="3885">Kalyanawathi Bisso</strong> on the throne, then after him, <strong data-end="3954" data-start="3939">Dharmashoka</strong>, and later <strong data-end="3979" data-start="3966">Aneekanga</strong>. Subsequently, <strong data-end="4015" data-start="3995">Queen Leelawathi</strong> returned to power. On this occasion, her support came from a powerful official named <strong data-end="4126" data-start="4101">Vikkantha Chamu Nakka</strong>, who was previously associated with the rule of Aneekanga. The <em data-end="4202" data-start="4190">Pujavaliya</em> records his name as <strong data-end="4232" data-start="4223">Vanik</strong>, and he, like Kitti Senavi, was likely a Kalinga opponent.</p> <p data-end="4779" data-start="4295"> After her second ascension, there is no record in the chronicles of any notable acts performed by Queen Leelawathi. A person named <strong data-end="4440" data-start="4426">Lokeshwara</strong> removed her from the throne. This second reign lasted <strong data-end="4507" data-start="4495">one year</strong>. She ascended for the third time, supported by <strong data-end="4574" data-start="4555">Parakram Senavi</strong>, who was powerful, born in the Kalanagara lineage, known in Sinhala as <strong data-end="4659" data-start="4646">Kalunnaru</strong>. The <em data-end="4677" data-start="4665">Dathavamsa</em> also notes her establishment in the Lanka kingdom and highlights her as a person of high intellect.</p> <p data-end="5068" data-start="4781"> During this time, a prince named <strong data-end="4828" data-start="4814">Madhurinda</strong>, born of the Pandya lineage, was trained, and through Buddhist teachings and arts, he helped remove the stigma of being an incompetent ruler (<em data-end="4980" data-start="4971">arajaka</em>) in Sinhala society. This was accomplished under the guidance of <strong data-end="5065" data-start="5046">Parakram Senavi</strong>.</p> <p data-end="5584" data-start="5070"> The question arises: the statement that Queen Leelawathi trained Madhurinda to remove the stigma of incompetence&mdash;what does it signify? By this time, the queen would have been of considerable age. Possibly, if she had passed away, Madhurinda was trained to ascend in her place, or he administered the kingdom under her supervision while she was alive. During this period, the composition of <em data-end="5472" data-start="5460">Dathavamsa</em> and <em data-end="5490" data-start="5477">Sasadawatha</em> shows that Queen Leelawathi&rsquo;s patronage of monastic and scholarly activities was effective.</p> <p data-end="6020" data-start="5586"> Two inscriptions from this period survive. The <strong data-end="5661" data-start="5633">Puliyankulam inscription</strong> describes: &ldquo;<strong data-end="5745" data-start="5674">All arts came under the service of the auspicious Leelawathi Swamin</strong>.&rdquo; It notes that she built a hall named <strong data-end="5796" data-start="5785">Medhavi</strong> to provide alms to the needy, along with necessary facilities for local merchants. Her governance is described as: &ldquo;<strong data-end="6016" data-start="5913">The three-Sinhala kingdom, led by the wise and virtuous ministers, maintained the world&rsquo;s teachings</strong>.&rdquo;</p> <p data-end="6472" data-start="6022"> Another inscription, found in <strong data-end="6079" data-start="6052">Rakithipe, Nuwara Eliya</strong>, is incomplete. It records that Queen Leelawathi was the <strong data-end="6178" data-start="6137">chief consort of King Parakramabahu I</strong>. Her first reign lasted <strong data-end="6218" data-start="6203">three years</strong>, the second <strong data-end="6243" data-start="6231">one year</strong>, and the third <strong data-end="6275" data-start="6259">seven months</strong>, totaling <strong data-end="6317" data-start="6286">four years and seven months</strong>. Although the chronicles provide a brief account, the inscriptions show that <strong data-end="6469" data-start="6395">Queen Leelawathi&rsquo;s reign during the Polonnaruwa period was significant</strong>.</p>
 
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